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  1. #1
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    Quote Originally Posted by Thorne View Post
    A miracle, by definition, is something which has no explanation. It's something which defies nature, as we understand it. Naturally, something which is statistically inevitable cannot be a miracle. It will happen, eventually. But something which has a very low probability is not a miracle either. While it may not happen for a very long time, it's still likely that it will happen, eventually. 100 people dying in a plane crash is obviously not a miracle. One person surviving that same crash is improbable, but not impossible. Still not a miracle. Even 100 people surviving, while highly unlikely, is not impossible (see: "Miracle" on the Hudson). Thus, not a miracle.

    The term "miracle" is used far too often in the media to explain occurrences which are unlikely but which do not defy natural law. By definition, a miracle must be supernatural, must defy natural laws. But we must also be aware of Clarke's Law: "Any sufficiently advanced technology is indistinguishable from magic."
    mir·a·cle   
    [mir-uh-kuhl] Show IPA
    –noun
    1.an effect or extraordinary event in the physical world that surpasses all known human or natural powers and is ascribed to a supernatural cause.
    2.such an effect or event manifesting or considered as a work of god.
    3.a wonder; marvel.
    4.a wonderful or surpassing example of some quality: a miracle of modern acoustics.

    It is the third definition I am refering too.

    as you say the term miracle is often used by the media to describe occurences that are unlikely. Hence why the 3rd definition is more common these days than the 1st.

    I agree with Clarke's Law. Which is one of reasons why such things as magic and miracles are subjective by their very nature.

  2. #2
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    Quote Originally Posted by CuddleDom View Post
    It is the third definition I am refering too.
    Yeah, and I've used that definition myself. But when you see people use the term 'miracle' in reference to an image of Elvis on a burnt piece or toast, or the face of Jesus in a plate of spaghetti, or condensation on a statue of Mary, they are generally referring to the first two definitions, usually because they don't understand what they are seeing and WANT to attribute it to supernatural sources. Basically, anything they don't understand must be a miracle or caused by God. I try to be just a little less gullible.
    "A casual stroll through the lunatic asylum shows that faith does not prove anything." - Friedrich Nietzsche

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